Dear Heavenly Father, Your Word declares, The law of the Lord is perfect, converting the soul. You have pronounced a blessing on those who meditate in Your law day and night. Write Your law in my heart, Lord, so that my prayer will be, Oh, how I love thy law! It is sweeter than honey, and more precious than gold to me! In Jesus' name, Amen.
Commandment #1 - Thou shalt have no other gods before me.
I desire to worship only God, my Creator, my Redeemer, my Lord, and put no other gods before Him.
God calls for an entire surrender of the entire being. "Thou shalt have no other gods before Me," is the first great command, and upon this command depends all the rest. This is the substance of all obedience. Let those who profess to be Christians remember that profession will not save them. The life which Christ alone can give is given upon condition of obedience, an obedience which takes in the whole man,--mind, heart, soul, and strength. This is true sanctification. "This do, and thou shalt live," is the only genuine definition of sanctification. {ST, August 2, 1899 par. 2}
Commandment #2 - Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments.
I renounce all idols, and am willing to let go of anything that tends to separate me from God.
God bids you become a worker with Him in His vineyard. Commence just where you are. Come to the cross and there renounce self, the world, and every idol. Take Jesus into your heart fully. You are in a hard place to preserve consecration and to exert an influence which shall lead others from sin and pleasure and folly to the narrow way, cast up for the ransomed of the Lord to walk in. {2T 263.2}
The Lord designs that every soul shall be tried, in order that it may be apparent who have a living connection with him. To every believer the testing time will come; and when it comes to the soul, how the angels of heaven watch to see what shall be the result of the trial. They know that failure to hold onto God means ruin, and tenacious faith means victory and life. For a time many who have only a superficial faith, appear to be charmed with the truth; but when the word of God points out some cherished sin, and rebukes some chosen course of action, or requires self-denial and self-sacrifice, they are offended. As the truth is brought home to the conscience, they see that some idol of their hearts must be sacrificed, renounced, if they become the followers of the Lord in deed and in truth, and they cling to the idol, and put aside the warnings of the Spirit of God. They look at the present inconvenience and trial, and forgot the eternal realities, and begin to measure themselves among themselves, and conclude that they are as good as those who make a profession of religion, and so reject the requirements of the gospel. {RH, June 7, 1892 par. 6}
Commandment #3 - Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
I desire to honor the name and character of God, by living up to my profession.
Our lives are all open before him with whom we have to do, and "he that soweth to his flesh shall of the flesh reap corruption." What is it to sow to the flesh?--It is to follow the desires and inclinations of our own natural hearts. Whatever may be our profession, if we are serving self instead of God, we are sowing to the flesh. The Christian life is a life of self-denial and cross-bearing. We are to endure hardness as good soldiers of Jesus Christ. Have we enlisted in the service of the Lord, and are we indeed his soldiers? If we are the soldiers of Christ, it is our business to follow his directions, to obey orders implicitly. We are not our own, and we cannot plan for selfish gratification and pleasure. We cannot inquire, What is for our convenience, but only, What are our orders? No one looks upon the life of a soldier as a life of self-pleasing and gratification. {RH, May 5, 1891 par. 2}
I choose to shun all swearing, profanity, and sacrilege and irreverent slang.
Reverence should be shown also for the name of God. Never should that name be spoken lightly or thoughtlessly. Even in prayer its frequent or needless repetition should be avoided. "Holy and reverend is his name." Psalm 111:9. Angels, as they speak it, veil their faces. With what reverence should we, who are fallen and sinful, take it upon our lips! {CG 538.5}
God's word condemns also the use of those meaningless phrases and expletives that border on profanity. It condemns the deceptive compliments, the evasions of truth, the exaggerations, the misrepresentations in trade, that are current in society and in the business world. "Let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one." Matthew 5:37, R.V. {Ed 236.1}
Commendment #4 - Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
I choose to turn away my foot from trampling on God's holy Sabbath day.
Will you not take away your feet from trampling upon the Sabbath of Jehovah? Will you continue to rob God of his holy time? You cannot afford to do this work of making void the law of God. It is at an eternal loss that you rebel against the truth of Heaven. I beseech you, in the name of Christ, that you confess your sins, and reform your ways, that your name may not be blotted out from the book of life, but may be confessed before the Father and before his angels. Jesus is pleading his blood before the Father, and now while mercy lingers and probation is prolonged, seek the approbation of Heaven. Delay not to keep the commandments of the Lord. "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon." {RH, January 31, 1888 par. 17}
I choose to remember the Sabbath day, to keep it holy.
If we desire the blessing promised to the obedient, we must observe the Sabbath more strictly. I fear that we often travel on this day when it might be avoided. In harmony with the light which the Lord has given in regard to the observance of the Sabbath, we should be more careful about traveling on the boats or cars on this day. In these matters we should set a right example before our children and youth. In order to reach the churches that need our help, and to give them the message that God desires them to hear, it may be necessary for us to travel on the Sabbath; but so far as possible we should secure our tickets and make all necessary arrangements on some other day. When starting on a journey we should make every possible effort to plan so as to avoid reaching our destination on the Sabbath. {6T 359.4}
Let not the precious hours of the Sabbath be wasted in bed. On Sabbath morning the family should be astir early. If they rise late, there is confusion and bustle in preparing for breakfast and Sabbath school. There is hurrying, jostling, and impatience. Thus unholy feelings come into the home. The Sabbath, thus desecrated, becomes a weariness, and its coming is dreaded rather than loved. {6T 357.
I will refrain from finding my own pleasure and speaking my own words on the Sabbath.
I say to those who claim to be Seventh-day Adventists, Can you claim the seal of the living God? Can you claim that you are sanctified by the truth? We have not, as a people, given the law of God the preeminence as we should. We are in danger of doing our own pleasure on the Sabbath day.--Letter 258, 1907. {3SM 258.1}
Pleasure seeking, ball playing, swimming, was not a necessity, but a sinful neglect of the sacred day sanctified by Jehovah. Christ did not perform miracles merely to display His power, but always to meet Satan in afflicting suffering humanity. Christ came to our world to meet the needs of the suffering, whom Satan was torturing.--Letter 252, 1906. {3SM 258.3}
I will cease from all labor on the holy Sabbath day.
All preparation should be made, every stitch taken, on the six working days; all cooking for the Sabbath should be done on the preparation day. It is possible to do this, and if you make it a rule, you can do it. {LUH, April 14, 1909 par. 1}
In many families boots and shoes are blacked and brushed, and stitches taken, all because these little odds and ends were not done on Friday. They did not "Remember the Sabbath day to keep it holy." It is dishonoring God to make the Sabbath a feast day, a day of baking and boiling, of blacking boots and performing work that should be done the six working days. Do not dishonor God by bringing down its sacredness to the level of the common working days. {LUH, April 14, 1909 par. 3}
We would charge all not to wash their dishes on the Sabbath if this can possibly be avoided. God is dishonored by any unnecessary work done on His holy day. It is not inconsistent, but proper, that the dishes should be left unwashed till the close of the Sabbath, if this can be managed.--Letter 104, 1901. {3SM 258.4}
We need to prepare for the Sabbath. The clothing that we shall wear on that day is to be put in order. The boots should not be left unblacked or unpolished until the Sabbath. You dishonor God by doing this work on that day. How easy it is to allow reckless neglect of the preparation for the Sabbath! {RH, June 8, 1897 par. 7}
But all unnecessary work should be avoided. Many carelessly put off till the beginning of the Sabbath little things that should have been done on the day of preparation. This should not be. Any work that is neglected until the commencement of holy time should remain undone until the Sabbath is past. {HS 217.3}
I will cease from all secular conversation of the Sabbath.
The words and thoughts should be guarded. Those who discuss business matters and lay plans on the Sabbath, are regarded of God as though they engaged in the actual transaction of business. To keep the Sabbath holy, we should not even allow our minds to dwell upon things of a worldly character. {HS 218.1}
For more than a year I carried a very heavy burden for this institution. We would speak on the Sabbath from the Word with the power of God, and would learn afterward that at the close of the Sabbath a concert had been held, a meeting of the most foolish order, in which the nurses listened to unprofitable songs, and engaged in foolish conversation. Thus the influence of our effort on the Sabbath was counteracted. {17MR 259.4}
I will avoid all business transactions on the Sabbath.
Among our people generally in these kingdoms, the Sabbath has not stood in the exalted position where God has placed it. The world is the instrument that sifts the church, and tests the genuineness of its members. The world holds out inducements, that, when accepted, place the believer where his life is not in harmony with his profession. Some of our brethren engaged in business have not kept the Sabbath according to the commandment. Some have been in partnership with unbelievers, and the influence of these Sabbath-breaking associates has had its effect upon them. Some have been so blinded that they could not discern the danger in such connections, but it is only the greater because unperceived. While one partner is professedly observing the Sabbath, the other, with the laborers employed, is carrying on the business of the firm. The Sabbath-keeper, though not outwardly engaged in labor, cannot keep his thoughts from business matters. While he may endeavor to keep the Sabbath, he does not keep it. The Lord looks upon him as a transgressor. {HS 215.3}
I choose to avoid secular media, common activities and unnecessary duties on the Sabbath day.
On Friday let the preparation for the Sabbath be completed. See that all the clothing is in readiness, and that all the cooking is done. Let the boots be blacked, and the baths be taken. It is possible to do this. If you make it a rule, you can do it. The Sabbath is not to be given to the repairing of garments, to the cooking of food, to pleasure seeking, or to any other worldly employment. Before the setting of the sun, let all secular work be laid aside, and all secular papers be put out of sight. Parents, explain your work and its purpose to your children, and let them share in your preparation to keep the Sabbath according to the commandment. {CG 528.2}
I will prepare for the Sabbath all week long, so as to be ready well before sundown on Friday.
We should jealously guard the edges of the Sabbath. Remember that every moment is consecrated, holy time. Whenever it is possible, employers should give their workers the hours from Friday noon until the beginning of the Sabbath. Give them time for preparation, that they may welcome the Lord's day with quietness of mind. By such a course you will suffer no loss even in temporal things. {6T 356.1}
I will refrain from unnecessary food preparation, grooming, clothing preparation etc. on the Sabbath.
Ministers of Jesus Christ should stand as reprovers to those who fail to remember the Sabbath day to keep it holy. When in a family or company composed mostly of Sabbathkeepers, if conversation is introduced, calculated to lead to conversation upon worldly things, it should be kindly rebuked. A spirit of devotion to God should be encouraged upon His sanctified, holy day. We should not feel as much at liberty to occupy God's holy sanctified time in an unprofitable, useless manner than we should any of the days of the week given to us. It is not pleasing to God to sleep off a greater portion of sanctified, holy, honorable time. While doing this, we are not honoring our Creator. By this example we testify the six working days are too precious for me to stop and rest. I must make money. I must not take even the allowance of sleep my physical wants require, I will make it up on the Sabbath, for that day is given to me as a rest day. I will not tax myself by attending meeting, but will rest, for I need rest. {5MR 302.3}
When the Sabbath commences, we should place a guard upon ourselves, upon our acts and our words, lest we rob God by appropriating to our own use that time which is strictly the Lord's. We should not do ourselves, nor suffer our children to do, any manner of our own work for a livelihood or anything which could have been done on the six working days. Friday is the day of preparation. Time can then be devoted to making the necessary preparation for the Sabbath and to thinking and conversing about it. Nothing which will in the sight of Heaven be regarded as a violation of the holy Sabbath should be left unsaid or undone, to be said or done upon the Sabbath. God requires not only that we refrain from physical labor upon the Sabbath, but that the mind be disciplined to dwell upon sacred themes. The Fourth Commandment is virtually transgressed by conversing upon worldly things or by engaging in light and trifling conversation. Talking upon anything or everything which may come into the mind is speaking our own words. Every deviation from right brings us into bondage and condemnation. {CG 529.3}
Many . . . have no true appreciation of the sacredness of eternal things. Nearly all need to be taught how to conduct themselves in the house of God. Parents should not only teach, but command, their children to enter the sanctuary with sobriety and reverence. {CG 540.2}
It is too true that reverence for the house of God has become almost extinct. Sacred things and places are not discerned; the holy and exalted are not appreciated. Is there not a cause for the want of fervent piety in our families? Is it not because the high standard of religion is left to trail in the dust? God gave rules of order, perfect and exact, to His ancient people. Has His character changed? Is He not the great and mighty God who rules in the heaven of heavens? Would it not be well for us often to read the directions given by God Himself to the Hebrews, that we who have the light of the glorious truth shining upon us may imitate their reverence for the house of God? We have abundant reason . . . even to be more thoughtful and reverential in our worship than had the Jews. But an enemy has been at work to destroy our faith in the sacredness of Christian worship. {CG 541.1}
I will open and close the Sabbath with family worship
Before the setting of the sun, let the members of the family assemble to read God's Word, to sing and pray. There is need of reform here, for many have been remiss. We need to confess to God and to one another. We should begin anew to make special arrangements that every member of the family may be prepared to honor the day which God has blessed and sanctified. {CG 529.1}
As the sun goes down, let the voice of prayer and the hymn of praise mark the close of the sacred hours, and invite God's presence through the cares of the week of labor. {CG 536.3}
Thus parents can make the Sabbath, as it should be, the most joyful day of the week. They can lead their children to regard it as a delight, the day of days, the holy of the Lord, honorable. {CG 537.1}
I will participate in spiritual fellowship and corporate worship on the Sabbath day.
Fathers and mothers should make it a rule that their children attend public worship on the Sabbath, and should enforce the rule by their own example. It is our duty to command our children and our household after us, as did Abraham. By example as well as precept we should impress upon them the importance of religious teaching. All who have taken the baptismal vow have solemnly consecrated themselves to the service of God; they are under covenant obligation to place themselves and their children where they may obtain all possible incentives and encouragement in the Christian life. {CG 530.3}
Parents, above everything take care of your children upon the Sabbath. Do not suffer them to violate God's holy day by playing in the house or out-of-doors. You may just as well break the Sabbath yourselves as to let your children do it, and when you suffer your children to wander about and suffer them to play upon the Sabbath, God looks upon you as Sabbathbreakers. {CG 533.2}
The parents may take their children outdoors to view God in nature. They can be pointed to the blooming flowers and the opening buds, the lofty trees and beautiful spires of grass, and taught that God made all these in six days and rested on the seventh day and hallowed it. Thus the parents may bind up their lessons of instruction to their children, so that when these children look upon the things of nature, they will call to mind the great Creator of them all. Their thoughts will be carried up to nature's God-- back to the creation of our world, when the foundation of the Sabbath was laid, and all the sons of God shouted for joy. Such are the lessons to be impressed on the minds of our children. {CG 533.3}
We are not to teach our children that they must not be happy on the Sabbath, that it is wrong to walk out-of-doors. Oh, no. Christ led His disciples out by the lakeside on the Sabbath day and taught them. His sermons on the Sabbath were not always preached within enclosed walls. {CG 533.4}
Christ has said: "Where two or three are gathered together in My name, there am I in the midst of them." Matthew 18:20. Wherever there are as many as two or three believers, let them meet together on the Sabbath to claim the Lord's promise. {6T 360.2}
We do not obtain a hundredth part of the blessing we should obtain from assembling together to worship God. Our perceptive faculties need sharpening. Fellowship with one another should make us glad. With such a hope as we have, why are not our hearts all aglow with the love of God? {6T 362.3}
I will treasure the sacred hours of the Sabbath, and not squander them in sleeping or trivial social interaction.
It is displeasing to God for Sabbathkeepers to sleep during much of the Sabbath. They dishonor their Creator in so doing, and, by their example, say that the six days are too precious for them to spend in resting. They must make money, although it be by robbing themselves of needed sleep, which they make up by sleeping away holy time. They then excuse themselves by saying: "The Sabbath was given for a day of rest. I will not deprive myself of rest to attend meeting, for I need rest." Such make a wrong use of the sanctified day. They should, upon that day especially, interest their families in its observance and assemble at the house of prayer with the few or with the many, as the case may be. hey should devote their time and energies to spiritual exercises, that the divine influence resting upon the Sabbath may attend them through the week. Of all the days in the week, none are so favorable for devotional thoughts and feelings as the Sabbath. 488 {CCh 270.4}
Commandment #5 - Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
I choose to honor my father and my mother at all stages of life, and hold them in high esteem.
There is no time when children should withhold respect and love from their father and mother. While the parents live, it should be the children's joy to honor and respect them. They should bring all the cheerfulness and sunshine into the life of the aged parents that they possibly can. They should smooth their pathway to the grave. There is no better recommendation in this world than that a child has honored his parents, no better record in the books of heaven than that he has loved and honored father and mother. {RY 54.1}
I choose to respect authority and obey the laws of the land when not in conflict with the laws of God.
It is our duty in every case to obey the laws of our land, unless they conflict with the higher law which God spoke with an audible voice from Sinai and afterward engraved on stone with His own finger. . . . The ten precepts of Jehovah are the foundation of all righteous and good laws. Those who love God's commandments will conform to every good law of the land. {ML 280.3}
We are to recognize human government as an ordinance of divine appointment and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men. God's Word must be recognized as above all human legislation. A "Thus saith the Lord" is not to be set aside for a "Thus saith the church" or a "Thus saith the state." The crown of Christ is to be lifted above the diadems of earthly potentates. {ML 280.4}
We are not required to defy authorities. Our words, whether spoken or written, should be carefully considered. {ML 280.5}
Teach the people to conform in all things to the laws of their state when they can do so without conflicting with the law of God. {ML 280.6}
Commandment #6 - Thou shalt not kill.
I pledge to never endanger the life of another through carelessness, neglect or violence.
Each student is to take himself in hand, and with God's help overcome the faults that mar his character. And he is to show an earnest, unselfish spirit in the welfare of the school. If he sees a loose board in a walk or a loose paling on the fence, let him at once get a hammer and nails and make the needed repairs. The wagons and harnesses should be properly cared for and frequently examined and repaired. When harnesses and wagons are sent out in a dilapidated condition, human life is endangered. {PCO 21.6}
I acknowledge that harboring hatred against my brother is akin to murder.
Those who love God cannot harbor hatred or envy. When the heavenly principle of eternal love fills the heart, it will flow out to others. . . . {1MCP 209.2}
Murder first exists in the mind. He who gives hatred a place in his heart is setting his feet in the path of the murderer, and his offerings are abhorrent to God.--DA 310 (1898). {2MCP 526.3}
All acts of injustice that tend to shorten life--the spirit of hatred and revenge, or the indulgence of any passion that leads to injurious acts toward others or causes us even to wish them harm (for "whoso hateth his brother is a murderer")-- ... are, to a greater or less degree, violations of the sixth commandment.--PP 308 (1890). {2MCP 527.1}
Commandment #7 - Thou shalt not commit adultery.
I desire to be pure in heart in every way, and uphold high moral standards.
It is a great, a solemn work to obtain a moral fitness for the society of the pure and the blest. God's word presents the standard to which we are to conform our life and character. We may choose to follow some other standard, which is more in harmony with our own hearts, but we can never thus gain the divine approval. Only by conforming to the word of God, can we hope to come to "the measure of the stature of the fullness of Christ." But we must do this, or we shall never enter Heaven. Without purity and holiness of heart, we cannot win the crown of immortal glory. {RH, May 30, 1882 par. 14}
I turn from the casual familiarity, flirtations and undue affection as practiced by the world, and desire to uphold a high moral tone in my interactions with others.
The slightest insinuations, from whatever source they may come, inviting you to indulge in sin or to allow the least unwarrantable liberty with your persons, should be resented as the worst of insults to your dignified womanhood. The kiss upon your cheek, at an improper time and place, should lead you to repel the emissary of Satan with disgust. {CH 612.1}
As I have been shown the dangers of those who profess better things, and the sins that exist among them, --a class who are not suspected of being in any danger from these polluting sins,--I have been led to inquire, Who, O Lord, shall stand when Thou appearest? Only those who have clean hands and pure hearts shall abide the day of His coming. {CH 612.2
The liberties taken in this age of corruption should be no criterion for Christ's followers. These fashionable exhibitions of familiarity should not exist among Christians fitting for immortality. {CH 613.1}
This is a subject to which we must give heed. We must guard against the sins of this degenerate age. We must stand aloof from everything that savors of undue familiarity. God condemns it. It is forbidden ground, upon which it is unsafe to set the feet. Every word and action should tend to elevate, refine, and ennoble the character. {SD 186.5}
I abhor the ungodly practices of pornography, and prostitution, and will be extremely careful to avoid all exposure.
It is dangerous to set young men and young women at work among the abandoned classes. They are placed where they come in contact with every form of impurity, and Satan uses this opportunity to compass their ruin. Thus far more is lost than these workers save. Many of the efforts made for the abandoned result in the loss of the purity of the workers. Those who are engaged in visiting the houses of prostitution place themselves in terrible temptation. This work is always dangerous. It is a scheme of the devil to lead souls into temptation and lustful practices. "Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters." {WM 254.2}
But the work of providing for all the depraved, all the drunkards, and all the prostitutes, has not and never will be given by the Lord to Seventh-day Adventists. . . . {1MR 224.4}
Many of the young are eager after books. They read everything they can obtain. Exciting love stories, and impure pictures, have a corrupting influence. Novels are eagerly perused by the youth, and their imagination becomes defiled. Photographs are circulated in the cars for sale with females in a state of nudity. These disgusting pictures are found in the daguerrean saloons, and hung in pictures upon the walls of those who deal in engravings. This is an age when corruption is teeming. The lust of the eye and corrupt passions are aroused by beholding and by reading. The heart is corrupted through the imagination. The mind takes pleasure in contemplating scenes which awaken the lower and baser passions. These evil images, seen through defiled imagination, corrupt the morals, and prepare the deluded, infatuated beings, to give loose rein to lustful passions, and then follow sins and crimes, dragging beings formed in the image of God down to a level with the beasts, and sinking them at last in perdition. Avoid reading and seeing things which will suggest to your imagination impure thoughts. Cultivate the moral and intellectual powers. Let not these noble powers become enfeebled and perverted by much reading of even story books. I know of strong minds that have been unbalanced, and partially benumbed, or paralyzed, by intemperance in reading. {PH085 30.1}
I claim victory over all uncleanness, including masturbation and fanaticizing.
Some who make a high profession do not understand the sin of self-abuse and its sure results. Long-established habit has blinded their understanding. They do not realize the exceeding sinfulness of this degrading sin. {CG 441.1}
Youth and children of both sexes engage in moral pollution and practice this disgusting, soul-and-body- destroying vice. Many professed Christians are so benumbed by the same practice that their moral sensibilities cannot be aroused to understand that it is sin, and that if continued its sure results will be utter shipwreck of body and mind. Man, the noblest being upon the earth, formed in the image of God, transforms himself into a beast! He makes himself gross and corrupt. Every Christian will have to learn to restrain his passions and be controlled by principle. Unless he does this, he is unworthy of the Christian name. {CG 441.2}
Moral power is exceedingly weak when it comes in conflict with established habits. Impure thoughts have control of the imagination, and temptation is almost irresistible. If the mind were accustomed to contemplate elevating subjects, the imagination trained to behold pure and holy things, it would be fortified against temptation. It would linger upon the heavenly, the pure, the sacred, and could not be attracted to the base, corrupt, and vile. {CG 447.2}
I plead with God to purify my mind, so that not one debasing, sensual, inpure thought will lodge there.
God is purifying a people to have clean hands and pure hearts to stand before him in the Judgment. The standard must be elevated, the imagination purified; the infatuation clustering around debasing practices must be given up, and the soul uplifted to pure thoughts, holy practices. {RH, May 24, 1887 par. 2}
We are now amid the perils of the last days. Satan has come down with great power to work his deceptions. He fastens the mind or imaginations upon impure, unlawful things. Christians become like Christ in character by dwelling upon the divine Model. . That which we allow ourselves to look upon oftenest, and think of most, transfers itself in a measure to us. The imagination trained to dwell upon God and his loveliness will not find delight in dwelling upon scenes that are created by the imagination that is excited by lust. {RH, May 24, 1887 par. 3}
Commandment #8 - Thou shalt not steal.
I ask God to give me godly integrity so that I will be honest to the very core.
He who utters untruths sells his soul in a cheap market. His falsehoods may seem to serve in emergencies. He may make business advancement because he gains by falsehood what he could not gain by fair dealing. But he finally reaches the place where he can trust no one. Himself a falsifier, he has no confidence in the word of others. {HP 179.4}
False-speaking in any matter, every attempt or purpose to deceive our neighbor, is here included. An intention to deceive is what constitutes falsehood. By a glance of the eye, a motion of the hand, an expression of the countenance, as falsehood may be told as effectually as by words. All intentional overstatement, every hint or insinuation calculated to convey an erroneous or exaggerated impression, even the statement of facts in such a manner as to mislead, is falsehood. This precept forbids every effort to injure our neighbor's reputation by misrepresentation or evil surmising, by slander or tale-bearing. Even the intentional suppression of truth, by which injury may result to others, is a violation of the ninth commandment. {SD 64.3}
I desire to be true and faithful in all my responsibilities.
The child who plays truant from school, the youth who is slothful in his studies, the clerk or apprentice who fails of serving the interests of his employer, the man in any business or profession who is untrue to his highest responsibilities, may flatter himself that, so long as the wrong is concealed, he is gaining an advantage. But not so; he is cheating himself. The harvest of life is character, and it is this that determines destiny, both for this life and for the life to come. {Ed 108.2}
I choose to take nothing that is not mine, such as the illegal copying of media.
Christians should be careful in regard to their words. They should never carry unfavorable reports from one of their friends to another, especially if they are aware that there is a lack of union between them. It is cruel to hint and insinuate, as though you knew a great deal in regard to this friend or that acquaintance of which others are ignorant. Such hints go further, and create more unfavorable impressions, than to frankly relate the facts in an unexaggerated manner. What harm has not the church of Christ suffered from these things! The inconsistent, unguarded course of her members has made her weak as water. Confidence has been betrayed by members of the same church, and yet the guilty did not design to do mischief. Lack of wisdom in the selection of subjects of conversation has done much harm. The conversation should be upon spiritual and divine things; but it has been otherwise. If the association with Christian friends is chiefly devoted to the improvement of the mind and heart, there will be no after regrets, and they can look back on the interview with a pleasant satisfaction. But if the hours are spent in levity and vain talking, and the precious time is employed in dissecting the lives and character of others, the friendly intercourse will prove a source of evil, and your influence will be a savor of death unto death. {2T 186.1}
Men of principle need not the restriction of locks and keys; they do not need to be watched and guarded. They will deal truly and honorably at all times--alone, with no eye upon them, as well as in public. They will not bring a stain upon their souls for any amount of gain or selfish advantage. They scorn a mean act. Although no one else might know it, they would know it themselves, and this would destroy their self-respect. Those who are not conscientious and faithful in little things would not be reformed, were there laws and restrictions and penalties upon the point. . . . {CH 410.2}
I choose to shun all deceptive practices.
He whose heart is filled with the love that proceeds from God, does not allow self-exaltation or dishonesty to find place in his life. He who is "born again," of the Spirit, reveals Christ in the daily life. He is upright in all his dealings. He does no sly, cunning, underhand work. The good fruit that appears in his life testifies to the condition of his heart. {RH, May 4, 1905 par. 8}
I choose to uphold my commitments to my obligations, contracts, employers, and agreements, pledged, even to my own hurt.
Whatever the nature of your work, you will carry the principles of Christ into your labor, and identify yourself with the task given into your hands. Your interest will be one with that of your employer. If you are paid for your time, you will realize that the time for work is not your own,--but belongs to the one who pays you for it. If you are careless and extravagant, wasting material, squandering time, failing to be painstaking and diligent, you are registered in the books of heaven as an unfaithful servant. {RH, September 22, 1891 par. 7}
Men that will have a sense that they are handling means that belong to God, and who would not unjustly appropriate one cent to their own use. Men who will be just as faithful and exact, careful and diligent in their labor, in the absence of their employer, as in his presence, proving by their faithfulness that they are not eye-servants, not merely men-pleasers, but conscientious, faithful, true workmen, doing right, not for human praise, but because they love and choose the right from a high sense of their obligation to God. {PH159 29.1}
Commandment #9 - Thou shalt not bear false witnesses against thy neighbour.
I desire to speak only truthful words, and to never be dishonest, even by a gesture.
He [Jesus] teaches that the exact truth should be the law of speech. "Let your speech be, Yea, yea; Nay, nay." . . . These words condemn all those meaningless phrases and expletives that border on profanity. They condemn the deceptive compliments, the evasion of truth, the flattering phrases, the exaggerations, the misrepresentations in trade, that are current in society and in the business world. They teach that no one who tries to appear what he is not, or whose words do not convey the real sentiment of his heart, can be called truthful. . . . {SD 64.4}
Everything that Christians do should be as transparent as the sunlight. Truth is of God; deception, in every one of its myriad forms, is of Satan. . . . We can not speak the truth unless our minds are continually guided by Him who is truth. {SD 64.5}
I am bidden to warn all who make untruthful statements that they are serving him who has been a liar from the beginning. Let us be on our guard against untruthfulness, which grows upon him who practices it. I say to all, Make truth your girdle. . . . Put away all prevarication and exaggeration; never make a false statement. {FLB 69.4}
An intention to deceive is what constitutes falsehood. By a glance of the eye, a motion of the hand, an expression of the countenance, a falsehood may be told as effectually as by words. All intentional overstatement, every hint or insinuation calculated to convey an erroneous or exaggerated impression, even the statement of facts in such a manner as to mislead, is falsehood. {FLB 69.5}
I choose to refrain from exaggeration and bragging that will give a false impression.
God's word condemns also the use of those meaningless phrases and expletives that border on profanity. It condemns the deceptive compliments, the evasions of truth, the exaggerations, the misrepresentations in trade, that are current in society and in the business world. "Let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one." Matthew 5:37, R.V. {Ed 236.1}
Commandment #10 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
I ask God for a contented heart, free from covetousness or dissatisfaction of my circumstances.
It is the absence of this faith and trust which brings perplexity, distressing fears, and surmisings of evil. God will do great things for his people when they put their entire trust in him. Godliness with contentment is great gain. Pure and undefiled religion will be exemplified in the life. Christ will prove a never-failing source of strength, a present help in every time of trouble. {PH097 48.2}
The last commandment condemns covetousness. Every selfish desire, every degree of discontent, every act of overreaching, every selfish gratification works to the strengthening and developing of a character which will destroy the Christlikeness of the human agent, and close the gates of the city of God against him. {SD 65.2}
When . . . angels come to minister to those who shall be heirs of salvation, and witness the exhibition of selfishness, of covetousness, of overreaching, and benefiting self at others' disadvantage, they turn away in grief. . . . In no way could the Lord be better glorified and the truth more highly honored, than for unbelievers to see that the truth has wrought a great and good work upon the lives of naturally covetous and penurious men. If it could be seen that the faith of such had an influence to mold their characters, to change them from close, selfish, overreaching, money-loving men, to men who love to do good, who seek opportunities to use their means to bless those who need to be blessed, who visit the widow and fatherless in their affliction, and who keep themselves unspotted from the world, it would be an evidence that their religion was genuine. . . . Those who profess to be waiting and watching for the appearing of their Lord should not disgrace their profession by bantering in deal and standing for the last penny. Such fruit does not grow upon the Christian tree. {SD 65.3}
14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
